Emerging from the Wordsmithy

The Old English epic poem Beowulf is written i...
The Old English epic poem Beowulf is written in alliterative verse and paragraphs, not in lines or stanzas. (Photo credit: Wikipedia)

I used to write and write and write poems. 5 a week. Sometimes I would write for 6 hours a day. I loved to draw attention to the overlooked, everyday things of life. The magical things. The deep things in the foreground of our daily lives that we just don’t see because we’re usually so busy.

Then I was converted, over a two year period, from the age of 23-25. At the time I was baptized,  I had a fellowship with Jack Straw Productions and was well on my way to a promising career as a poet. But as the months passed me by and I began to read Spurgeon instead of Rousseau and Tolkien instead of Patchen, I found that something was different. I couldn’t escape how vainglorious my work had always been. I read it with new eyes and found that it was humanistic, shallow and self-centered.

I continued to write after my conversion, but I couldn’t help it from becoming sermonic. I would pull out my pocket notebook and pen and pour drivel all over the pristine page. Though I was clothed in the white of the lamb, my words were full of kitsch christian platitudes. Continue reading “Emerging from the Wordsmithy”

How Then Should We Worship?

English: Communion setting at an Evangelical L...
English: Communion setting at an Evangelical Lutheran Church in America worship service: an open Bible, both unleavened bread and gluten-free wafers, a chalice of wine, and another containing grape juice (Photo credit: Wikipedia)

These Paragraphs are extended quotes lifted from Various books, listed below.

Put simply, the regulative principle of worship means obedience equates to worshiping God the way he requires and not by tradition or man-made invention.  The narrow interpretation of the regulative principle means, that which is not commanded in Scripture, is forbidden. The broader interpretation is that if it is not commanded, it might be prohibited: it depends. What does it depend on?  It depends on a sanctified common sense, constrained by general, biblical categories. This is not meant to be coy. Clearly, all Protestants adhere to the regulative principle and we believe the bible is the standard of life, faith and practice, but the narrow intepretation requires more than the bible could possibly provide. It is founded on an unbiblical hermeneutic that requires express commands and proof text, where proper biblical interpretation and application requires more; wisdom, humility and maturity. [1] Continue reading “How Then Should We Worship?”

The Gentle Puritan

English: "A Front View of Yale-College, a...
English: “A Front View of Yale-College, and the College Chapel, New-Haven, printed by Daniel Bowen from a woodcut.” In the lithograph, Yale students near President Ezra Stiles are seen removing their hats, a Yale custom of the era. The building known as Yale College was built in 1717 and demolished in 1782. The ‘College Chapel,’ originally known as ‘First Chapel, was built between 1761 and 1763. From 1824 until its demolition in 1893 it was known as The Athenaeum. (Photo credit: Wikipedia)

Book review of The Gentle Puritan by Edmund S. Morgan

Ezra was a great man. He was orthodox but liberal and gracious while seeking ecumenical unity amongst the American Churches. He believed that Christian sects were as important as local bodies because they were all flawed in some way and therefore humility, graciousness and kindness should prevail amongst men who served Christ.

He improved the American college system by raising the standards and ceremony of Yale through a thorough and excellent liberal arts education. He was a great preacher, pastor and scholar. He did not diminish the role of Yale in providing preachers, he made them better candidates and improved the learned professions in his state and the United States.

He was not a fan of the New Divinity School of thought as it strayed from “Edwardian Divinity” as he understood it. He believed the New divinity was hyper-Calvinistic and that it offered those who most needed the good news, nothing but contempt and vitriol. Stiles was an “old Light” but resembled the Puritans more than the “New Light” preachers like Whitfield. Stiles foresaw that Whitfield and other itinerant preacher’s teaching would gave way to anti-clericalism that weakened the faith and the church in Connecticut. Continue reading “The Gentle Puritan”

Protestant Apologetics

Mainmast
Mainmast (Photo credit: Wikipedia)

The colors of our homeland fly atop the mainmast.

The black pennant, beneath

signaling no quarter given.

 

We’ve taken in fresh water,

a crop of limes,

we’re flush with powder and 24 pound shot.

 

A sail’s spotted on the horizon

the order’s been given to chase and beat to quarters.

 

We’re to our stations

to run out the guns

and watch

 

the distance to our prize

close rapidly

as the boatswain begins a tune

and we all join in.

A Prayer Factory for a Heart

“Your heart can become a prayer factory because, like Jesus, you are completely dependent. You needed God ten minutes ago; you need him now. Instead of hunting for the perfect spiritual state to lift you above the chaos, pray in the chaos. As your heart or your circumstances generate problems, keep generating prayer. You will find that the chaos lessens.

We see this pattern in Paul’s advice to the Philippians about anxiety.

Philippians 4:6-7 ESV. “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

…When you stop trying to control your life and instead allow your anxieties and problems to bring you to God in prayer, you shift from worry to watching. You watch God weave his patterns in the story of your life. Instead of trying to be out front, designing your life, you realize you are inside God’s drama. As you wait, you begin to see him work, and your life begins to sparkle with wonder. You are learning to trust again.”

Miller, Paul. A Praying Life. 72-73.