A Worldview in 10 statements

The Scutum Fidei, a diagram frequently used by Christian apologists to explain the Trinity. (Photo credit: Wikipedia)

The Trinity is the circle we draw around all human knowledge, experience and creation. The Trinity gives the particulars and the universal meaning.

The Trinity teaches us that our identity only exists in community. The universal gives meaning to the particulars and vice versa.

The Covenant is how particulars and the universal have a relationship.

The Covenant is a relationship of love in which each party commits himself to sacrifice and self-denial for the blessing of the others.

Creation is a symbol (a living metaphor) of the Trinity’s relationship. Creation is a gift of the Father, through the Spirit, to the Son, which the Son perfects through the Spirit and gives back to the Father.

The Father is the speaker, the Son is the word and the Spirit is the breath.

Creation is a gift of the father to the son through the Spirit, which the Son prefects through the Spirit and gives back to the Father.

We were created to participate in this story.

Jesus leads us into the happy land of Trinity where the diversity and unity of creation find completion and fulfillment in the eternal community of love.

History began in the Trinity and is fulfilled in the Trinity

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Love is our Livery

The Scutum Fidei, a diagram frequently used by Christian apologists to explain the Trinity. (Photo credit: Wikipedia)

The ultimate model of love exists among the three Persons comprising the Godhead — God the Father, God the Son, and God the Holy Spirit -who are three in one and one in three and perfect in mutual love. “All love,” asserts Kelly Kapic, “is but a reflection or shadow of intratrinitarian love.”There has eternally existed a dynamic social relationship between Father, Son, and Holy Spirit characterized by love (John 17:24). And we have been called to share in this holy community of love (John 17:26;14:21;15:9-10). John’s magisterial proclamation that “God is love” actually supports his main appeal to love one another: “Love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love” (1 John 4:7-8). So not to love one another in the family of God is an egregious sin.

Strauch, Alexander (2011-03-11). Love or Die: Christ’s Wake-up Call to the Church (Kindle Locations 189-196).  . Kindle Edition.

For the Glory of His name

Chapter 4, section 1

It pleased God the Father, Son, and Holy Ghost (Heb. 1:2; John 1:2–3; Gen. 1:2; Job 26:13; 33:4), for the manifestation of the glory of His eternal power, wisdom, and goodness (Rom. 1:20; Jer. 10:12; Ps. 104:24; 33:5–6), in the beginning, to create, or make of nothing, the world, and all things therein whether visible or invisible, in the space of six days; and all very good (Gen. 1; Heb. 11:3; Col. 1:16; Acts 17:24).

Scripture Verses

Isaiah 44:24 Thus says the Lord, your Redeemer,
who formed you from the womb:
“I am the Lord, who made all things,
who alone stretched out the heavens,
who spread out the earth by myself,

Isaiah 45:12 I made the earth
and created man on it;
it was my hands that stretched out the heavens,
and I commanded all their host.

Exposition

We learn from this section that the world had a beginning. This might be considered one of the most obvious truths that can be stated, but is one that has always required confirmation by divine revelation, due to man’s impudent mythologies.

How Lordship Changes Everything

Jesus is the image of the invisible God. This is not merely a matter of Jesus’ features; the size of His nose or the color of His hair. It has to do with how Jesus conducted Himself. How did He act? What did He do throughout the Gospels? How did he respond to the Father? Jesus came to show men how to live in relation to God. He bore the image of God with His life, so that we would know how to bear the image of God with our lives. Jesus’ Lordship is unlike any kingly conduct in all of scripture. We look at Jesus’ life and truly know that God is love (1 John 4:8), because greater love knows no one than this; that someone lays down his life for his friends (John 15:13). Love involves more than one person. A lover must have a beloved. Without another person there is no love. Monads like Allah cannot love because there is nothing to direct their love toward. Monads like Allah are sterile, distant, impersonal tyrants.  

The Suffering Servant

A sermon delivered on February 10th, 2013.

Do you suffer? Have you experienced a broken heart or a broken arm? Have you been betrayed or falsely accused? Are you alone and misunderstood? Why in an otherwise decent world, full of beauty and good things, do events occur that have no apparent upside? Why does a good God allow suffering?

We have to turn back to the beginning to find out. Have you ever wondered what Jesus was thinking at the moment that Adam ate the fruit, God the Father, commanded Adam not to eat? Adam bit into the fruit and by his action Adam called Jesus’ Father, our father, a liar. The father whom Jesus loved. Who Jesus adored, served, obeyed and revered. Adam bit into that fruit and called God’s Holiness, evil. In that act, in the midst of a paradise, as the king of earth, Adam bowed down and worshiped Satan before the face of God. Adam chewed the fruit and each bite was a tear and gnarling wrench of God’s heart. And at that moment, Jesus entered His suffering at the site of God’s chief creation, God’s image bearer, prostituting himself for the promises of an idol.

At the dawn of time, still rejoicing over the creation made in and through him, Jesus not only witnessed the treachery of man but Jesus was, in that moment, sentenced to death. And that suffering of the Father and the Son and the Spirit would continue as generation after generation proved themselves to be just as treacherous and evil as Adam.

That suffering continued until Jesus laid down His life only to take it up again as the resurrected LORD. And that suffering continues as Christ’s blood spreads from the rivers to the ends of the earth, cleansing everything Adam stained. And what is even more profound about this moment is that it was decreed by God. It was not a shock to Him. “Man is born to trouble as the sparks fly upward,” it says in Job 5:7. Man’s fall plunged God’s world into suffering.

We are fallen creatures and the evil that we experience is the result of what we’ve done to God. No matter what we suffer or experience. Evil that befalls evil creatures is not evil. It’s par for the course. The only one who experiences true evil and who truly suffers is God himself.

How to Increase Through Decrease

The Christian life is full of paradox; apparent contradictions. The doctrine of the Trinity is chief among these paradoxes, but there are many others. How do many members become one body and not lose their identity as individuals? How do husband and wife make one flesh and also not lose their identity as individuals? How does God ordain everything that comes to pass without doing violence to the will of His creatures? These mysteries are means of exhibiting the necessity of faith and demonstrating the transcending Holiness of our God who is Three in One. We believe so we can understand, as Augustine wrote. We live standing on the promises of God.

Another paradox that stems from God’s very nature is the principle of gaining by losing; growth through death; increase through decrease.  God increases His glory by giving it away. Every person of the Trinity demonstrates this principle. It is at the heart of the Community of Love. Jesus said that anyone who loses his life gains it (Matthew 10:39). This is not some trick or stumbling contradiction meant to frustrate us. It is God’s reality and He demonstrates this principle over and over again.

The Father gave His Son to gain a people (John 3:16). The Son gave His life to gain a crown (Hebrews 12:2). The Father and Son gave their Spirit to gain a church, a world; a kingdom (Acts1:8; Romans 8:14; Ephesians 2:22). The Spirit gives free and abundant access to throne of God to everyone  ordained by the Father and saved by the Son. The Spirit does not withhold, doesn’t horde and does not restrain union and communion with the Father or the Son (Romans 8:15, 15:13; Titus 3:5; 1 Peter 1:12). The Sprit is generous in His ministry.

How Lordship Changes Everything

Jesus is the image of the invisible God. This is not merely a matter of Jesus’ features; the size of His nose or the color of His hair. It has to do with how Jesus conducted Himself. How did He act? What did He do throughout the Gospels? How did he respond to the Father? Jesus came to show men how to live in relation to God. He bore the image of God with His life, so that we would know how to bear the image of God with our lives. Jesus’ Lordship is unlike any kingly conduct in all of scripture. We look at Jesus’ life and truly know that God is love (1 John 4:8), because greater love knows no one than this; that someone lays down his life for his friends (John 15:13). Love involves more than one person. A lover must have a beloved. Without another person there is no love. Monads like Allah cannot love because there is nothing to direct their love toward. Monads like Allah are sterile, distant, impersonal tyrants.